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Mari (modern Tell Hariri, Syria) was an ancient Sumerian and Amorite city, located 11 km north-west of the modern town of Abu Kamal on the western bank of the Euphrates river, some 120 km southeast of Deir ez-Zor, Syria. It is thought to have been inhabited since the 5th millennium BCE, although it flourished with a series of superimposed palaces that span a thousand years, from 2900 BCE to 1759 BCE, when it was sacked by Hammurabi.<br/><br/>

The citizens of Mari were well known for elaborate hair styles and dress, and are considered to be part of Mesopotamian culture, despite being 240 km (150 mi) upriver from Babylon. It is theorized by some that Mari functioned as a trading post for southern Mesopotamia.<br/><br/>

The inhabitants of Mari worshipped a vast array of gods and goddesses. Dagan, the deity of storms, had an entire temple dedicated to him, as did Ishtar, the goddess of fertility, and Shamash, the Sun god. Shamash was believed to be all-knowing and all-seeing, and in many seals he is seen standing between two large doors. According to the Epic of Gilgamesh, these doors are between Mount Mashu, and are the eastern doors to heaven. Through Mari's extensive trade network, Sumerian gods and goddesses were taken to non-Sumerian cities such as Ebla and Ugarit and incorporated into their native religions.
Lapis lazuli (sometimes abbreviated to lapis) is a relatively rare semi-precious stone that has been prized since antiquity for its intense blue color.<br/><br/>

Lapis lazuli has been collected from mines in the Badakhshan province of Afghanistan for over 6,000 years and there are sources that are found as far east as the region around Lake Baikal in Siberia. Trade in the stone is ancient enough for lapis jewelry to have been found at Predynastic Egyptian and ancient Sumerian sites, and as lapis beads at neolithic burials in Mehrgarh, the Caucasus, and even as far from Afghanistan as Mauritania.
Lapis lazuli (sometimes abbreviated to lapis) is a relatively rare semi-precious stone that has been prized since antiquity for its intense blue color.<br/><br/>

Lapis lazuli has been collected from mines in the Badakhshan province of Afghanistan for over 6,000 years and there are sources that are found as far east as the region around Lake Baikal in Siberia. Trade in the stone is ancient enough for lapis jewelry to have been found at Predynastic Egyptian and ancient Sumerian sites, and as lapis beads at neolithic burials in Mehrgarh, the Caucasus, and even as far from Afghanistan as Mauritania.
The Standard of Ur survived in only a fragmentary condition, as the effects of time over the last several millennia had decayed the wooden frame and bitumen glue which had cemented the mosaic in place. The weight of the soil had crushed the object, fragmenting it and breaking the end panels. The present form of the artifact is a reconstruction, presenting a best guess of its original appearance.<br/><br/>

It has been reconstructed as a hollow wooden box measuring 21.59 centimetres (8.50 in) wide by 49.53 centimetres (19.50 in) long, inlaid with a mosaic of shell, red limestone and lapis lazuli. The box has an irregular shape with end pieces in the shape of truncated triangles, making it wider at the bottom than at the top.<br/><br/>

Inlaid mosaic panels cover each long side of the Standard. Each presents a series of scenes displayed in three registers, upper, middle and bottom. The two mosaics have been dubbed 'War' and 'Peace' for their subject matter, respectively a representation of a military campaign and scenes from a banquet. The panels at each end originally showed fantastical animals but they suffered significant damage while buried, though they have since been restored.
The Standard of Ur survived in only a fragmentary condition, as the effects of time over the last several millennia had decayed the wooden frame and bitumen glue which had cemented the mosaic in place. The weight of the soil had crushed the object, fragmenting it and breaking the end panels. The present form of the artifact is a reconstruction, presenting a best guess of its original appearance.<br/><br/>

It has been reconstructed as a hollow wooden box measuring 21.59 centimetres (8.50 in) wide by 49.53 centimetres (19.50 in) long, inlaid with a mosaic of shell, red limestone and lapis lazuli. The box has an irregular shape with end pieces in the shape of truncated triangles, making it wider at the bottom than at the top.<br/><br/>

Inlaid mosaic panels cover each long side of the Standard. Each presents a series of scenes displayed in three registers, upper, middle and bottom. The two mosaics have been dubbed 'War' and 'Peace' for their subject matter, respectively a representation of a military campaign and scenes from a banquet. The panels at each end originally showed fantastical animals but they suffered significant damage while buried, though they have since been restored.
The Standard of Ur survived in only a fragmentary condition, as the effects of time over the last several millennia had decayed the wooden frame and bitumen glue which had cemented the mosaic in place. The weight of the soil had crushed the object, fragmenting it and breaking the end panels. The present form of the artifact is a reconstruction, presenting a best guess of its original appearance.<br/><br/>

It has been reconstructed as a hollow wooden box measuring 21.59 centimetres (8.50 in) wide by 49.53 centimetres (19.50 in) long, inlaid with a mosaic of shell, red limestone and lapis lazuli. The box has an irregular shape with end pieces in the shape of truncated triangles, making it wider at the bottom than at the top.<br/><br/>

Inlaid mosaic panels cover each long side of the Standard. Each presents a series of scenes displayed in three registers, upper, middle and bottom. The two mosaics have been dubbed 'War' and 'Peace' for their subject matter, respectively a representation of a military campaign and scenes from a banquet. The panels at each end originally showed fantastical animals but they suffered significant damage while buried, though they have since been restored.
Lapis lazuli is a relatively rare, semi-precious stone that has been prized since antiquity for its intense blue color. Lapis lazuli has been mined in the Badakhshan province of Afghanistan for over 6,000 years, and trade in the stone is ancient enough for lapis jewelry to have been found at Predynastic Egyptian sites and lapis beads at neolithic burials in Mehrgarh, the Caucasus, and even as far from Afghanistan as Mauritania.
Tara, also known as Jetsun Dolma (Tibetan: rje btsun sgrol ma) in Tibetan Buddhism, is a female Bodhisattva in Mahayana Buddhism who appears as a female Buddha in Vajrayana Buddhism. She is known as the 'mother of liberation', and represents the virtues of success in work and achievements.<br/><br/>

In Japan she is known as Tarani Bosatsu, and as Tuoluo in Chinese Buddhism. Tara is a tantric meditation deity whose practice is used by practitioners of the Tibetan branch of Vajrayana Buddhism to develop certain inner qualities and understand outer, inner and secret teachings about compassion and emptiness. Tara is actually the generic name for a set of Buddhas or bodhisattvas of similar aspect. These may more properly be understood as different aspects of the same quality, as bodhisattvas are often considered metaphoric for Buddhist virtues.
Lapis lazuli (sometimes abbreviated to lapis) is a relatively rare semi-precious stone that has been prized since antiquity for its intense blue color.<br/><br/>

Lapis lazuli has been collected from mines in the Badakhshan province of Afghanistan for over 6,000 years and there are sources that are found as far east as the region around Lake Baikal in Siberia. Trade in the stone is ancient enough for lapis jewelry to have been found at Predynastic Egyptian and ancient Sumerian sites, and as lapis beads at neolithic burials in Mehrgarh, the Caucasus, and even as far from Afghanistan as Mauritania.
Mari (modern Tell Hariri, Syria) was an ancient Sumerian and Amorite city, located 11 km north-west of the modern town of Abu Kamal on the western bank of Euphrates river, some 120 km southeast of Deir ez-Zor, Syria. It is thought to have been inhabited since the 5th millennium BCE, although it flourished with a series of superimposed palaces that span a thousand years, from 2900 BCE to 1759 BCE, when it was sacked by Hammurabi.<br/><br/>

The citizens of Mari were well known for elaborate hair styles and dress, and are considered to be part of Mesopotamian culture, despite being 240 km (150 mi) upriver from Babylon. It is theorized by some that Mari functioned as a trading post for southern Mesopotamia.<br/><br/>

The inhabitants of Mari worshipped a vast array of gods and goddesses. Dagan, the deity of storms, had an entire temple dedicated to him, as did Ishtar, the goddess of fertility, and Shamash, the Sun god. Shamash was believed to be all-knowing and all-seeing, and in many seals he is seen standing between two large doors. According to the Epic of Gilgamesh, these doors are between Mount Mashu, and are the eastern doors to heaven. Through Mari's extensive trade network, Sumerian gods and goddesses were taken to non-Sumerian cities such as Ebla and Ugarit and incorporated into their native religions.